Truth-Defined.com >> Topic 9 - Assorted Topics >> Chapter 4 -
  1tp-50x50 The Nature of Time
USE THE DROP-DOWN MENUS BELOW TO GO FROM PAGE TO PAGE
T=Topic - Ch=Chapter
Over 70 pages of unique insight into the Nature of Truth
Approximate time to read this page is 11 minutes.
What we cannot experience we cannot measure.
We have no sense organs with which to experience Time.
Time cannot be experienced, thus we cannot invent a tool with which to measure Time.

We can experience Sounds and Colors, and we can, and have, invented tools with which we measure the properties of Sounds and Colors.
But since we cannot experience Time, we cannot invent a tool to measure Time.
Clocks and watches do not measure Time. They display precise movements of their hands or we can count the number of cycles during a span of time, but the intervals between the signs is assumed to be a fixed interval of Time, but there is no way for us to verify that assumption. The clocks are moving their hands in a seemingly very precise motion, but the clocks are not measuring Time.

We are interested in the interval between each tick of the clock, but that is what to which we have no access.

Time is an interpretation by man. It is a convention based on unprovable assumptions.
Clocks do not measure Time.
Some clocks run slower than others and some run faster than others. Does that mean that time is running slower at some location and faster at another location?
Obviously not. Thus the condition of clocks does not determine the speed of the flow of time and neither does it affect the steady flow of time.
Two clocks of the same high quality manufacture, working next to each other, can never “run” at precisely the same rate, thus proving that neither one is measuring time.
Clocks “tell” Time, but do not measure Time.
CITATIONS FROM THE LITERATURE

All calendars are based on observations of the motion of heavenly bodies, and use as their base unit a natural cycle whose regular rhythms are clear to everyone.
Three astronomical cycles serve as reference points: the earth’s rotating on its axis, which defines the length of a day; the passage of the moon around the earth, which defines the lunar month; and the earth’s orbit around the sun, which defines the year.

Yet these three cycles pose considerable problems for the establishment of calendars: there is no simple mathematical relation between them; none of them is divisible by the others; and moreover their durations can vary.
Jacqueline de Bourgoing; The Calendar: Measuring Time; 2001; pp14-15

[…] other verses contain one of four Hebrew words: ’az, ’olam, ’eythan, or ’ad. A simple check in any good Hebrew lexicon or concordance indicates that none of these words are capable of demonstrating that the earth and universe must be billions, millions or even thousands of years old. All four of the words are used in reference to events in the near or distant past, and none provide any indication of the date of Creation. [Francis Brown, et al, The New Brown-Driver­Briggs-Gesenius Hebrew and English Lexicon (Peabody, MA: Hendrickson Publishers, 1979), ’az: p. 23a; ’eythan: p. 450b; ’ad: p. 723b; ’olam: p. 761b)

TWOT states, “There are at least twenty instances where it clearly refers to the past. Such usages generally point to something that seems long ago, but rarely if ever refer to a limitless past... None of these past references has the idea of endlessness or limitlessness, but each points to a time long before the immediate knowledge of those living.” [p. 672] Examples of the references listed in TWOT are: Deuteronomy 32:7, Job 22:15, I Samuel 27:8, Isaiah 51:9; 63:9,11, Genesis 6:4. Certainly, ’olam was used by biblical authors to represent periods of time in the distant past.


Could ’olam refer to a set period of time? TWOT states, “The LXX (Septuagint) generally translates ’olam [Hebrew] by aion (Greek) which has essentially the same range of meaning. That neither the Hebrew nor the Greek word in itself contains the idea of endlessness is shown by the fact that they sometimes refer to events or conditions that occurred at a definite point in the past.” [p. 673]
Van Bebber, Mark; Creation and Time; 1994; p66; p77
Hebrew Words for periods of time
Translated into English with different words
LXX Words for periods of time
Translated into English with different words
VERSE HEBREW WORD TRANSLATION GREEK WORD TRANSLATION
Gen 17:19 Olam Everlasting αιωνιον eternal
Exod 3:15 Olam Forever αιωνιον eternal
1 Sam 20:42 Ad Olam Forever αιωνοϛ the eon
2 Sam 7:13 Ad Olam Forever εις τον αιωνα into the eon
2 Sam 7:26 Ad Olam Forever εωϛ αιωνοϛ until the eon
1 Kings 9:3 Ad Olam Forever εις τον αιωνα into the eon
2 Kings 21:7 Laolam Forever εις τον αιωνα into the eon
1 Chron 16:41 Laolam Forever εις τον αιωνα into the eon
1 Chron 17:24 Ad Olam Forever εωϛ αιωνοϛ unto the eon
1 Chron 22:10 Ad Olam Forever εωϛ αιωνοϛ unto the eon
1 Chron 23:13 Ad Olam Forever εωϛ αιωνοϛ unto the eon
2 Chron 2:3/4 Laolam Lasting διαπαντος continually
2 Chron 2:3/4 - - εις τον αιωνα into the eon
2 Chron 7:16 Ad Olam Forever εωϛ αιωνοϛ unto the eon
2 Chron 33:4 Laolam Forever εις τον αιωνα into the eon
2 Chron 33:7 Laolam Forever εις τον αιωνα into the eon
Nehem 9:5 Haolam
ad Haolam
Everlasting
to Everlasting
απο τον αιωνος
και εως
τον αιωνος
from the eon and
unto the eon
Psalm 5:12/11 Laolam Ever εις αιωνα into the eon
Psalm 9:5 Laolam wa Ad Forever & Ever εις τον αιωνα into the eon
Psalm 44:9/8 Laolam Forever εις τον αιωνα into the eon
Psalm 45:18/17 Laolam wa Ad Forever & Ever εις τον αιωνα into the eon
Psalm 49:9/8 Laolam Ever εις τον αιωνα into the eon
Psalm 49:10/9 Lanatzakh Forever εις τελος till the end
Psalm 49:12/11 Laolam Forever εις τον αιωνα into the eon
Psalm 52:9/8 Olam wa Ad Forever & Ever εις τον αιωνα
του αιωνος
into the eon
of the eon
Psalm 52:10/9 Laolam Forever εις τον αιωνα into the eon
Psalm 61:8/7 Olam Forever εις τον αιωνα into the eon
Psalm 61:9/8 LaAd Ever εις τους αιωνας into the eons
Psalm 72:17 Laolam Forever εις τους αιωνας into the eons
Psalm 72:19 Laolam Forever εις τον αιωνα
και εις τον αιωνα
του αιωνος
into the eon and
into the eon
of the eon
Psalm 74:10 Lanatzakh Forever εις τελος to the end
Psalm 74:11 - - εις τελος to the end
Psalm 74:12 Moqadam From of old προ αιωνος is before the eon
Psalm 86:12 Laolam Forever εις τον αιωνα into the eon
Psalm 111:9 Laolam Forever εις τον αιωνα into the eon
Psalm 113:2 Olam Forevermore εωϛ του αιωνοϛ unto the eon
Psalm 135:13 Laolam Forever εις τον αιωνα into the eon
Psalm 145:1 Laolam wa Ad Forever & Ever εις τον αιωνα
και εις τον αιωνα
του αιωνος
into the eon and
into the eon
of the eon
Psalm 145:13 Laolamim Everlastings των αιωνων the eons
Psalm 145:21 Laolam wa Ad Forever & Ever εις τον αιωνα
και εις τον αιωνα
του αιωνος
into the eon and
into the eon
of the eon
Isa 9:5 Ad Everlasting αιωνος eon
Isa 9:6/7 Ayn Kutz No End ουκ εστιν τελος there is no end
Isa 9:6/7 Olam Forever και εις τον αιωνα and
into the eon
Isa 55:13 Olam Everlasting αιωνιον eternal
Isa 56:5 Olam Everlasting αιωνιον eternal
Isa 57:15 Ad Forever τον αιωνα the eon
Isa 57:16 Laolam To forever εις τον αιωνα into the eon
Isa 63:12 Olam Everlasting αιωνιον everlasting
Ezek 43:7 Laolam Forever εις τον αιωνα into the eon
Dan 2:20 Olama wa
Ad Olama
Forever & Ever του αιωνος και
εωϛ του αιωνοϛ
the eon and
unto the eon
Hosea 12:6 Tamid Always διαπαντος always
Micah 4:5 Laolam wa Ad Forever & Ever εις τον αιωνα
και επεκεινα
into the eon
and beyond
Micah 5:2 Olam Ancient Time αιωνος eon
3/2/2026 NIV Interlinear Apostolic Bible  
REFERENCESr>
Ackerman, Paul D. > It’s a Young World After All > 1987
Barnes, Thomas G.  > Origin and Destiny of the Earth’s Magnetic Field > 1973
Barr, James > Biblical Words for Time > 1969
Clark, Gordon H. > A Reference to Plotinus in Liddell and Scott > American Jrnl of Philology > 1944
Coveney, Peter; Highfield, Roger > The Arrow of Time > 1991
Custance, Arthur C. > Journey Out of Time > 1981
Davies, Paul > About Time > 1996
de Bourgoing, Jacqueline > The Calendar > 2001
Duncan, David Ewing > Calendar > 1998
Humphreys, D. Russell > Starlight and Time > 1994
Kant, Immanuel > Principle of Succession in Time, in Accordance with the Law of Causality > The Idealist Tradition; Ewing, A. C.; ed. > 1957
McTaggart, J. M. Ellis > The Unreality of Time > The Idealist Tradition; Ewing, A. C.; ed. > 1957
Morris, Henry M. > Science, Scripture and the Young Earth > 1983
Peacock, Roy E. > A Brief History of Eternity > 1992
Rehwinkel, Alfred M. > The Age of the Earth and Chronology of the Bible > 1967
Richards, E. G. > Mapping Time > 1998
Ross, Hugh > Creation and Time > 1994
Slusher, Harold S. > Age of the Cosmos > 1980
Toulmin, Stephen; Goodfield, June > The Discovery of Time > 1967
Van Bebber, Mark; Taylor, Paul S. > Creation and Time > 1994
Young, Davis A. > Christianity and the Age of the Earth > 1982
And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
Genesis 1:14-19 (ESV)
^^^ RETURN TO TOP ^^^
facebook icon Continue the conversation
FlagUSA flagIndia flagPhilippines flagAustralia flagNigeria flagUK flagCanada flagChina flagSA flagIreland flagKenya FlagGermany
Your comments & questions are welcome.
 To send email, copy & paste this address into your email client:

Q&A@Truth-Defined.com
 
>>> To search for “text” in this website only, type:-
site:www.truth-defined.com “text”
 
www.Truth-Defined.com is a Private, Non-commercial website. Its author is not associated with nor funded by any organization.

The author is available for live presentations.

Updated in March 2026

©1997, 2025 Institute on the Nature of Truth - All Rights Reserved.

Information on this website must not be used for any commercial purposes.

Registered with the US Copyright Office.