What we cannot experience we cannot measure.
We have no sense organs with which to experience Time.
Time cannot be experienced, thus we cannot invent a tool with which to
measure Time.
We can experience Sounds and Colors, and we can, and have, invented tools
with which we measure the properties of Sounds and Colors.
But since we cannot experience Time, we cannot invent a tool to measure
Time.
Clocks and watches do not measure Time. They display precise movements of
their hands or we can count the number of cycles during a span of time, but
the intervals between the signs is assumed to be a fixed interval of Time,
but there is no way for us to verify that assumption. The clocks are moving
their hands in a seemingly very precise motion, but the clocks are not
measuring Time.
We are interested in the interval between each tick
of the clock, but that is what to which we have no access.
Time is an interpretation by man. It is a convention
based on unprovable assumptions.
Clocks do not measure Time.
Some clocks run slower than others and some run faster than others. Does
that mean that time is running slower at some location and faster at another
location?
Obviously not. Thus the condition of clocks does not determine the speed of
the flow of time and neither does it affect the steady flow of time.
Two
clocks of the same high quality manufacture, working next to each other, can
never “run” at precisely the same rate, thus proving that neither one is
measuring time.
Clocks “tell” Time, but do not measure Time.
CITATIONS FROM THE LITERATURE
All
calendars are based on observations of the motion of heavenly bodies, and
use as their base unit a natural cycle whose regular rhythms are clear to
everyone.
Three astronomical cycles serve as reference points: the
earth’s rotating on its axis, which defines the length of a day; the passage
of the moon around the earth, which defines the lunar month; and the earth’s
orbit around the sun, which defines the year.
Yet these three cycles
pose considerable problems for the establishment of calendars: there is no
simple mathematical relation between them; none of them is divisible by the
others; and moreover their durations can vary.
Jacqueline de Bourgoing; The Calendar: Measuring Time; 2001; pp14-15
[…] other verses contain one of four Hebrew words: ’az,
’olam,
’eythan, or
’ad. A simple check in any good Hebrew lexicon
or concordance indicates that none of these words are capable of
demonstrating that the earth and universe must be billions, millions or even
thousands of years old. All four of the words are used in reference to
events in the near or distant past, and none provide any indication of the
date of Creation. [Francis Brown, et al, The New
Brown-DriverBriggs-Gesenius Hebrew and English Lexicon (Peabody, MA:
Hendrickson Publishers, 1979), ’az: p. 23a; ’eythan: p.
450b; ’ad: p. 723b; ’olam: p. 761b)
TWOT
states, “There are at least twenty instances where it clearly refers to the
past. Such usages generally point to something that seems long ago, but
rarely if ever refer to a limitless past... None of these past references
has the idea of endlessness or limitlessness, but each points to a time long
before the immediate knowledge of those living.” [p. 672] Examples of the
references listed in TWOT are: Deuteronomy 32:7, Job 22:15, I Samuel 27:8,
Isaiah 51:9; 63:9,11, Genesis 6:4. Certainly,
’olam was used by biblical
authors to represent periods of time in the distant past.
Could
’olam refer to a set period of time? TWOT states, “The
LXX (Septuagint) generally translates ’olam [Hebrew] by aion
(Greek) which has essentially the same range of meaning. That neither the
Hebrew nor the Greek word in itself contains the idea of endlessness is
shown by the fact that they sometimes refer to events or conditions that
occurred at a definite point in the past.” [p. 673]
Van Bebber, Mark;
Creation and Time; 1994; p66; p77
Hebrew
Words for periods of time Translated into English with different
words |
LXX
Words for periods of time Translated into English with different
words |
| VERSE |
HEBREW WORD |
TRANSLATION |
GREEK WORD |
TRANSLATION |
| Gen 17:19 |
Olam |
Everlasting |
αιωνιον |
eternal |
| Exod 3:15 |
Olam |
Forever |
αιωνιον |
eternal |
| 1 Sam 20:42 |
Ad Olam |
Forever |
αιωνοϛ |
the eon |
| 2 Sam 7:13 |
Ad Olam |
Forever |
εις τον αιωνα |
into the
eon |
| 2 Sam 7:26 |
Ad Olam |
Forever |
εωϛ αιωνοϛ |
until the
eon |
| 1 Kings 9:3 |
Ad Olam |
Forever |
εις τον αιωνα |
into the
eon |
| 2 Kings 21:7 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| 1 Chron 16:41 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| 1 Chron 17:24 |
Ad Olam |
Forever |
εωϛ αιωνοϛ |
unto the
eon |
| 1 Chron 22:10 |
Ad Olam |
Forever |
εωϛ αιωνοϛ |
unto the
eon |
| 1 Chron 23:13 |
Ad Olam |
Forever |
εωϛ αιωνοϛ |
unto the
eon |
| 2 Chron 2:3/4 |
Laolam |
Lasting |
διαπαντος |
continually |
| 2 Chron 2:3/4 |
- |
- |
εις τον αιωνα |
into the
eon |
| 2 Chron 7:16 |
Ad Olam |
Forever |
εωϛ αιωνοϛ |
unto the
eon |
| 2 Chron 33:4 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| 2 Chron 33:7 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| Nehem 9:5 |
Haolam ad Haolam |
Everlasting to Everlasting |
απο τον αιωνος
και εως
τον αιωνος |
from the eon and
unto the eon |
| Psalm 5:12/11 |
Laolam |
Ever |
εις αιωνα |
into the
eon |
| Psalm 9:5 |
Laolam wa Ad |
Forever & Ever |
εις τον αιωνα |
into the
eon |
| Psalm 44:9/8 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| Psalm 45:18/17 |
Laolam wa Ad |
Forever & Ever |
εις τον αιωνα |
into the
eon |
| Psalm 49:9/8 |
Laolam |
Ever |
εις τον αιωνα |
into the
eon |
| Psalm 49:10/9 |
Lanatzakh |
Forever |
εις
τελος |
till the
end |
| Psalm 49:12/11 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| Psalm 52:9/8 |
Olam wa Ad |
Forever & Ever |
εις τον αιωνα
του αιωνος |
into the eon
of the eon |
| Psalm 52:10/9 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| Psalm 61:8/7 |
Olam |
Forever |
εις τον αιωνα |
into the
eon |
| Psalm 61:9/8 |
LaAd |
Ever |
εις τους αιωνας |
into the
eons |
| Psalm 72:17 |
Laolam |
Forever |
εις τους αιωνας |
into the
eons |
| Psalm 72:19 |
Laolam |
Forever |
εις τον αιωνα
και
εις τον αιωνα
του αιωνος |
into the eon and
into the eon of the eon |
| Psalm 74:10 |
Lanatzakh |
Forever |
εις
τελος |
to the
end |
| Psalm 74:11 |
- |
- |
εις
τελος |
to the
end |
| Psalm 74:12 |
Moqadam |
From of old |
προ αιωνος |
is
before the
eon |
| Psalm 86:12 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| Psalm 111:9 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| Psalm 113:2 |
Olam |
Forevermore |
εωϛ
του αιωνοϛ |
unto the eon |
| Psalm 135:13 |
Laolam |
Forever |
εις τον αιωνα |
into the
eon |
| Psalm 145:1 |
Laolam wa Ad |
Forever & Ever |
εις τον αιωνα
και
εις τον αιωνα
του αιωνος |
into the eon and
into the eon of the eon |
| Psalm 145:13 |
Laolamim |
Everlastings |
των αιωνων |
the eons |
| Psalm 145:21 |
Laolam wa Ad |
Forever & Ever |
εις τον αιωνα
και
εις τον αιωνα
του αιωνος |
into the eon and
into the eon of the eon |
| Isa 9:5 |
Ad |
Everlasting |
αιωνος |
eon |
| Isa 9:6/7 |
Ayn Kutz |
No End |
ουκ εστιν τελος |
there is no end |
| Isa 9:6/7 |
Olam |
Forever |
και
εις τον αιωνα |
and
into the eon |
| Isa 55:13 |
Olam |
Everlasting |
αιωνιον |
eternal |
| Isa 56:5 |
Olam |
Everlasting |
αιωνιον |
eternal |
| Isa 57:15 |
Ad |
Forever |
τον αιωνα |
the eon |
| Isa 57:16 |
Laolam |
To forever |
εις τον αιωνα |
into the eon |
| Isa 63:12 |
Olam |
Everlasting |
αιωνιον |
everlasting |
| Ezek 43:7 |
Laolam |
Forever |
εις τον αιωνα |
into the eon |
| Dan 2:20 |
Olama wa Ad Olama |
Forever & Ever |
του αιωνος
και
εωϛ
του αιωνοϛ |
the eon and
unto the eon |
| Hosea 12:6 |
Tamid |
Always |
διαπαντος |
always |
| Micah 4:5 |
Laolam wa Ad |
Forever & Ever |
εις τον αιωνα
και
επεκεινα |
into the eon and beyond |
| Micah 5:2 |
Olam |
Ancient Time |
αιωνος |
eon |
| 3/2/2026 |
NIV Interlinear |
|
Apostolic Bible |
|
REFERENCESr>
Ackerman, Paul D. > It’s a Young World After All > 1987
Barnes, Thomas G. > Origin and Destiny of the Earth’s Magnetic Field >
1973
Barr, James > Biblical Words for Time > 1969
Clark, Gordon H. > A
Reference to Plotinus in Liddell and Scott > American Jrnl of Philology >
1944
Coveney, Peter; Highfield, Roger > The Arrow of Time > 1991
Custance, Arthur C. > Journey Out of Time > 1981
Davies, Paul > About
Time > 1996
de Bourgoing, Jacqueline > The Calendar > 2001
Duncan,
David Ewing > Calendar > 1998
Humphreys, D. Russell > Starlight and Time
> 1994
Kant, Immanuel > Principle of Succession in Time, in Accordance
with the Law of Causality > The Idealist Tradition; Ewing, A. C.; ed. > 1957
McTaggart, J. M. Ellis > The Unreality of Time > The Idealist Tradition;
Ewing, A. C.; ed. > 1957
Morris, Henry M. > Science, Scripture and the
Young Earth > 1983
Peacock, Roy E. > A Brief History of Eternity > 1992
Rehwinkel, Alfred M. > The Age of the Earth and Chronology of the Bible >
1967
Richards, E. G. > Mapping Time > 1998
Ross, Hugh > Creation and
Time > 1994
Slusher, Harold S. > Age of the Cosmos > 1980
Toulmin,
Stephen; Goodfield, June > The Discovery of Time > 1967
Van Bebber, Mark;
Taylor, Paul S. > Creation and Time > 1994
Young, Davis A. > Christianity
and the Age of the Earth > 1982
And God said, “Let there be lights in the expanse of the heavens to separate
the day from the night. And let them be for signs and for seasons, and for
days and years, and let them be lights in the expanse of the heavens to give
light upon the earth.” And it was so.
Genesis 1:14-19 (ESV)